Ngti Whare is a Mori iwi of New Zealand. 1835 saw Te Wherowhero lead a group of musket-wielding Ngti Mahuta and Ngti Apakura to settle on the northern Awhitu peninsula. But the Tmaki that was returned to was one of great change. [69] Cloud9. He aha te mea nui o te aoHe tangata, he tangata, he tangata, What is the most important thing in the world?It is the people, it is the people, it is the people. The tangata whenua of this land is Ngati Rakaiatane ofTe Aitanga A Hauiti, Iwi. The other known sons of Ttemahurangi were Matiu and Te Aotroa a.k.a. Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain). It was found that once a key structure had been established, additional genealogies fitted in with increasing ease, like the last pieces in a jigsaw puzzle. Ko Tuuturu-aa-Papa Kamutu te ingoa o te whare tupuna. The technique to be described provides a means to detect and correct much of this spurious tradition. Waiuku sat at an important position along the Waikato-Auckland trade route thanks to the nearby water transportation network. By 1836 several traders were active in the local area, such as John Kent. STUDY. Ko Tuuturu-aa-Papa Kamutu te whare tuupuna After the support from Wharetiipeti & Tapaue to attack Te Rau-o-te-huia pa, Te Wehi, a very fast runner, chased down his father's assailant off the Aotea harbour peninsula killing him and sercuring Karioi Mutu & Pp Te Wai. This is the first thing of.the kind that has been erected for the natives of New Zealand; and I am glad to learn that other three parties are now arranging to follow this praiseworthy example of our people. 1835 saw Te Wherowhero lead a group of musket-wielding Ngti Mahuta and Ngti Apakura to settle on the northern Awhitu peninsula. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. Later most of the descendants headed to Waitetuna district as part of the conquested lands claimed by Te Wehi with the overthrow of the giant tyrant Toa-angiangi, these lands that the fastest runner in Aotearoa claimed were from Pukekohe to Otorohanga and the West Coast, so these Children of Te Wehi and Mariu are of importance as they are founders of many iwi and hapu today. Another mission was founded at Moeatoa (on the Waiuku River) in August 1836. Here Te Katipa gave a speech after the anointment, , potentially outlining his position that he wished for Te Wherowhero to be only a matua (senior figure) to Ngti Te Ata as opposed to an outright king, . Ngati Mahanga marae include Te Papaorotu (Reference, Waikato Raupatu Lands Trust, 2005). At least one widely accepted Waikato genealogy of great importance can be shown by analysis to be quite impossible, while it can also be shown that a lesser known version could easily be the correct one. It is obviously necessary to formulate a few simple working rules and limits. For example, the first Mori King, Potatau Te Wherowhero of Ngti Mahuta from the lower Waikato, is a mokopuna (descendant) of Tapaue. All that could be seen was thick white fog. The Pkeh had undoubtedly come. Ko Tainui te waka There are 5 buildings on the marae complex: Wairere was the son of Tamainupoo and Tukotuku. Tradition often provides a guide. Te Tiriti ki Waikato-Manukau | Waikato-Manukau sheet. Men did become fathers at 72, but it is a remarkable coincidence in two successive generations in conjunction with the other line covering exactly the same period with exceptionally short average interval. As such, Tmaki rp, including most of Ngti Te Ata, abandoned the area and sought refuge with whanaunga in the Waikato or Hauraki beginning in the mid-late 1820s. The given name of the marae is Hukanui. Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain), . Figure 17 - Muriwhenua's Pa & Cultivations 15 . Mhanga was the ancestor of the Ngti Mhanga people, a major tribe of the Waikato confederation. Source: Hooker, Isabel. If, finally, he had in mind the recent period of the centuries following the Hawaiki migration to New Zealand, a detailed study of the tribal history of the New Zealand Maoris does not support his conclusion. For Mori it is a taonga, and for many it is also tapu. Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area, . Wellington. Hekemaru, Maramatutahi=Paretahuri, Mahuta=Kiringaua, Tuteiwi, Waiharapepe=Matakore, Takupu, Ngamuriwai, Waikauhoe, Parewaru, Ngutu, Umuroa, Kiringaua=Mahuta, Mahuripounamu=Horotakere, Hikamoeawa=Tamatatai, Family tree. Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island.. The captain of Mmaru was Te Parata who married Kahutianui. Our whakapapa then runs through Te Waihua, who became the undisputed hegemon of Tmaki. Upon the death of their rangatira (leader) Te Ata i Rehia, Ngti Kahukoka was renamed Ngti Te Ata, . Te Aotroa Hne Waitere married Pirihira (Ngti Te Wehi/Koura) and raised their daughter Meri and 2 sons Te Moke II and Ngatokorua Hone Waitere (b.1842) at Aotea Harbor. Maru-tuahu defeated them, and all that district of Hauraki as far as Moehau was . This whakapapa account lays out the foundation for understanding the Ngti Te Ata claim to mana (in this context meaning political authority) in Tmaki Makaurau, but it is not a definitive telling. Description: Contains a whakapapa chart of Ngati Uenuku, Ngati Hineuru and Ngati Tahinga and also reveals which descendants were 'rebels' during the New Zealand Wars. Auckland. Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another. John and his adoptive iwi Ngti Apakura sought refuge in Ngti Te Ata rohe, among other places, after their settlements were destroyed, people killed or imprisoned and their land stolen following the Waikato War. 2022. Another difficulty has been encountered by Mr. Batley in a similar study of the tribal history of the inland Patea district. Te Kanawa went on to Kawhia to see Pakaue and his warrior sons and started an argument with Kawharu,[5] which incensed Te Kanawa enough to complain to Tahu-mhina who attacked with the Ngti Ariari, Pakaue & his family escaping but Pakaue taking a different route was found by Tautini-moko son of Tuahu-mhina and killed elderly Pakaue for the cloak & sacred war patu. Personal communication. This paper is based on material which formed an essential part of - 46 the investigation of the tribal history of the Te Awamutu district. (2) A single short line with obvious long intervals between some of the generations sets a maximum limit. As such, Tmaki rp, including most of Ngti Te Ata, abandoned the area and sought refuge with whanaunga in the Waikato or Hauraki beginning in the mid-late 1820s. With the death and destruction of war comes the proliferation of dangerous, even deadly, tapu. The name Hukanui originated from a time when the area was surrounded by a dense fog caused by kahikatea trees in the area at the time. The expense of the labour of the mill-wright alone was eighty pounds, which amount they paid with an ox and pigs; a large sum for so poor a people. Also, Kawana (governor) George Grey commissioned a ship to service the Waiuku-to-Onehunga leg of the trade route, . Ko Hukanui te marae, To build a strong Marae whaanau that is: Whakapapa and Whaanau (Relationships), The kawa of Hukanui marae is TAU-UTUUTU and follows the kawa of Waikato, Ko te kotahitanga ki raro i te Kiingitanga, Hukanui Marae holds a traditional annual Poukai with 123 years to date from records dating back to 1898. The beginnings of both Ngti Poutkeka and Ngti Te Ata were unions between descendants of the Tainui waka and early Tmaki peoples, meaning that Ngti Te Ata has a dual whakapapa. 6 Throughout the charts each date of birth is compatible with every other. Whakapapa is about people, it is a link to tpuna, to heritage, to identity. The Raukawa takiw is from Te Wairere, Horohoro, and Phaturoa. There are a few versions to the whakapapa of who were the parents of Pakaue according to Ngti Te Wehi Kumatua and Kia during the Waitangi hearings held at Ngruawhia in 1908-09 both Kauki Tauira of Ngaati Te Wehi and Te Kamanomano of Ngati Reko state the whakapapa of Pakaue and reference to Tuhorotini a son of Tuirirangi and Koura Tuwhea of Ngti Wairere to be Pakaue's parents. Shortly after singing the Treaty of Waitangi he got his uncle Te Moke to sell land at Raoraokaurere to the Wesleyan's so they had their own mission station and using old planting grounds at Raoraokauere were growing wheat and barley so Ngti Te Wehi had the first water powered water mills in the area. Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. Davis, Maatapuna, Nov.-Dec., 1953Parepahoro. Then in mid-April a further two of our rangatira, Waihua Wiremu Ngawaro and Te Tawh signed on the shores of Te Manukanuka, probably alongside the second signing of Te Katipa. One would assume that the earlier Tuteiwi was an important tangata whenua Waikato chief whose antecedents are not recorded. For example:. Western genealogy does not recognise the intrinsic connection between tangata whenua and te taiao. | A movement founded in the late 1850s to stop land theft by installing a Mori monarch under whom land could be vested in. Paulista Avenue is located between the "old" and "new" parts of the city. Source: New Zealand Graphic. Ko Werewere te tekoteko Finally it is interesting to note that the date of the great migration, arrived at many years ago by a careful statistical method, is 1350, while the date found by this analytical method is 1290, a difference of only 60 years in 550, and one which could be almost exactly eliminated by abandoning the convenient round figures and reducing the minimum interval to the very reasonable figure of 18 years. This means that Mahanga and Atutahi must have reached an average of 72 when Atutahi and Puakirangi respectively were born. Ka huri te titiro ki Taupiri maunga, ki te awa o Waikato, ki Trangawaewae marae, ana, ko ng uri o Tainui waka. The first Poukai was held at Raoraokauere then in the early 1800s by Motakotako Marae Te Ohaaki Mahuta which was given to Makomako Te Tihi Moerangi but at that time Makomako, Te Tihi Moerangi was called Kaokao in 1896 and finally placed the Poukai with Okapu Marae in 1897 making the Poukai at Okapu Marae 119 years old. Before rejecting a genealogy out of hand, physiological limits should be stretched to the extent of possibility, bearing in mind that the necessity for extreme limits more than once in the same problem must be considered as straining probability.
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